No I am not talking about Thanksgiving, Christmas, or even Hanukkah. Every year during the months of October and November, particularly the Karttik Season our temple is inundated with guests who come for their college, high school, and church youth group projects. For example in a 2 week period during that time I had spoken with over 200 students about the philosophy of Krishna Consciousness. We find that this phenomena happens during the same time every y
It is not about only a number---the principle is to always chant, always remember Krishna, never forget him. That is the basis of all rules---the supreme rule. We are also advised to chant a fixed number of rounds as did Lord Chaitanya. So in the beginning before we take a vow to chant a certain amount at initiation by a bona-fide guru, we do what we can---whether 1 or 2 or 4 rounds etc and maintain that without fail, increasing from there. All the principles of K.C and many recommended details are given in Prabhupada's Nectar of Devotion (his summary of Rupa Gosvami's Bhakti Rasamrita Sindhu). Somehow to have attachment for and faith in Krishna
How often do we stop
to think of what we depend
to survive and thrive
and what's the Source of all?
Darkness has fallen
"suiting up" to go out:
mailbox and firewood.
Every step a prayer
giving thanks I still walk,
every breathe a question
when my love will awaken?
*Maharaja told a story of seeing a beggar's intense facial expression and gestures of need and desperation in the middle of a walkway at a busy train station in India. This inspired him in his chanting to call out for Krishna with feeling, expressing his urgent need for Krishna's mercy.
*There is a difference in hunger between a rich and poor man. A rich man's hunger is mild, as his stomach is at least semi-full, whereas a poor beggar is always hankering for a meal and visualizing food. Are we hungry for Krishna, or only religiously chanting?
Ratha Yatra Day 3 - Saturday August 2nd, 2008
LA Ratha Yatra Trip Day 1 -Thursday July 31st, 2008
(this blog is recorded on the full page: quick time player is needed; works best with Firefox or Explorer; if you are using Google Chrome it will automatically play, so to not listen, mute your speakers.)
Walls, fortifications, tall towers in the clouds
everything stone, metal, the strongest materials
supposedly for protection, though it also
serves as a prison to keep others from
finding and hurting the self, and keeping you and me
from our true pure soul, instead, confusing, confounding.
Relationships are meant as excavations of revelation
to bring out the real persons, behind the wall,
the more subtle veil, the fog and smoke of
self-deception, the soul plugged into the material
machine, the virtual reality, Matrix-like, forcing us
to believe our dramas, not liking our story, or anothers.
Can I express my truth and experience
so you will understand me really (do you want to?)
without your natural filter, lens or labels?
Many ways to look at our embodiment:
layers upon layers of gross and subtle coverings,
innumerable parts, different competing potent voices,
yet the soul is the origin or seat of consciousness
a spark of Divinity, lost, though searching blindly
for itself, for love, connection, fulfillment, happiness
that will endure in a fleeting, dark, restrictive world.
Ignorance that covers everyone’s eyes and good sense
is the all-pervading, much advertised false promise
that our heart’s desires will come in time, w/ friends and things
completely realizing its highest ideals and dreams
but alas—like the never reached carrot, luring the donkey on
or getting only appetizers, while hungry for the full meal—
the shadow, imitation world, gives only future, well-dressed promises.
As I flew to L.A. from Hawaii, I brought a very fragrant flower garland. When I arrived at the Temple, I wanted to personally garland him, but a devotee guard downstairs from his room stopped me. I thought about going into his room anyway, though I was too hesitant and fearful. Eventually Prabhupada came down to give his lecture---it was the disappearance day of his guru, Shrila Bhaktisiddhanta Sarasvati Thakur. I was introduced by the local GBC and gave him the garland. He didn’t seem to really notice me, which upset me a bit. I was able to consider that he likely was absorbed in other thoughts, perhaps of his guru. This was the year he gave a famous talk about his guru where he became choked up with tears saying how we were all helping him serve Shrila Bhaktisiddhanta.