There are different opinions regarding social issues or philosophy among devotees. Any perspective, side of an issue, or point of the Krishna conscious philosophy can be carried to an extreme in relation to others.
I tend to me on the middle of most issues, much to the chagrin of those who strongly advocate different perspective or causes. I do have strong opinions on certain issues, yet I am usually not on the front lines of confrontation. Ideally, even when I disagree I try to see the other perspective, and understand why the person holds the conviction they do.
I wrote an early blog which was titled "Your life is in your hands: a story", so am I contradicting myself here? Not at all. I am just making the point that in our progressive Krishna consciousness, we have be able to entertain ideas that may appear contradictory, yet are actually complimentary.
The two ideas that our life is in our hands, and in Krishna's hands, go with the idea of yesterdays blog, that in order to be successful in any activity we require both our effort and Krishna's mercy.
I wake the Deities 5 days a week in "the Village" as we sometimes call Prabhupada village . I have been doing this for a year and half. On occasion, like this morning, I don't make it for some reason. Usually (this makes 3 times I have missed my service) I forget to pull the plug for the alarm, and sleep in blissful ignorance that I have missed my service.
I like doing this service, yet it is an austerity. I have to be very conscious of getting to bed by 8:30 PM, so I can get enough sleep to properly function in the morning. I often say that "tomorrow begins tonight", because if you want to get up early, you have to go to bed early (or as devotees say, "take rest". My brother in-law used joke with me, "Take it where?)
A small idea or concept when practiced can truly change our life.
A human being is wired to run on habits. That is good and bad.
We have to reflect on our habitual ways of doing things, even or especially our spiritual practices or sadhana, and see if they are really serving us. Are we keeping the original intention in mind, or have our habits become dry rituals, ends in themselves?
We shouldn't be so busy that we don't make time on occasion to really evaluate our sadhana---chanting, attending Temple programs etc. Newcomers can take note of this as well.
Due to his spiritual empowerment and his purity Shrila Prabhupada was able to explain the deeply esoteric philosophy of Krishna consciousness in a way that could be grasped by people with no external background in Vedanta (philosophical conclusions of the Vedic scriptures) or Bhakti. Certainly in essence our philosophy is very simple, as stated in many verses in the Gita, such as 9.34 where Krishna tells us how to be Krishna conscious:
"Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me."
One of our great predecessor gurus or acharyas, Shrila Bhaktivinode Thakur who lived during the second half of the 19th till the beginning of the 20th century, analyzes religions as having both form and substance.
The form is the outer manifestation of the teaching in terms of it's appearance, special dress of practitioners, rules and regulations etc. The value or purpose of the "form" of the teaching is to deliver the substance or really the inner or esoteric purpose.One of our great predecessor gurus or acharyas, Shrila Bhaktivinode Thakur who lived during the second half of the 19th till the beginning of the 20th century, analyzes religions as having both form and substance.
In the current issue of Back to Godhead magazine my wife, Archana-siddhi d.d. wrote an article about the latest craze in the self improvement, "personal growth" world, "The Secret". She tried her best to present a balanced view since there are many truths in that book which are indeed universal. She mainly was objecting to the Book and DVD's use of what is called, "the law of attraction" for solely material reasons, when in truth this is the law which determines where we will go at the time of death (see Bhagavad-gita ch. 8 vs 5,6 & 7).
The Bhagavad-gita in Chapter 13 verses 8-12 describe various qualities which constitute the real process of knowledge. This real knowledge is the process of getting out of the material world. Ordinary so-called knowledge may be useful for living in the material world and exploiting its' various resources, yet it has no value for understanding what is beyond matter. Real intelligence from a spiritual perspective is knowing the distinction between matter and spirit and the controller of both, as well as the process of reviving our eternal nature as souls.