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Being Run Over by Time or Keeping our Head Amidst the Tempest

(this blog is recorded on the full page: quick time player needed)
Uncontrollable time
[Republished from November 11, 2012]
Two weeks have passed since my last blog. During this time, I have reflected on the illusive, uncontrollable (though we try to use it) nature of time, of which life, as we known it, is inextricably intertwined. Hopefully we will be drawn to question the force of natural laws on us, and think of their purpose, and controller—the Law Maker. We have our individual life’s timing for significant or insignificant events—sometimes lethargy or stagnation—and then the larger field of our immediate surroundings, our country, and the whole planet, all of which can influence our decisions and how we go about things. We may feel like we are in a stagnant pool, going nowhere fast, or being diminished daily, while at other times we seem to be swept away by events much larger than ourselves or our family concerns. For Gaudiya Vaishnavas, the chaos that may surround and seem to threaten us, points to the lasting spiritual peace within, and the love of the soul for Krishna which enlivens us. Thus the blessing of upheaval or problems can be a motivation for spiritual practice. Life in the material world is always uncertain and changing, like unstable shifting sand, and still we try to avoid, or find shelter from this truth. Firm ground is the soul and its relationship to God.

Story of Bhakta bells by Nishant, Age 8

Mayapur Trip - Clips and Pics

Story of Lord Nṛsiṁha - told by Viśākhā - age 7

Deep Ellum Art Festival Street Kirtan - 2015

The Twelve Month Sandwich - Going on 8 years

In an effort to compete with Sabjimata Mata's and Kurma Prabhu's delicious prasadam blogs, I hereby submit our twelve month sandwich.

Temple of the Vedic Planetarium tour

And Then You Die...(Imagining the World Through the Eyes of Illness)

(this blog is recorded on the full page: quick time player needed)
[Republished from December 14th, 2012]
I began this blog with the first part of the title before I contacted an “industrial strength” flu, which then gave me illness eyes to emote through. Practically our entire community received this illness gift from a visiting sadhu, and many of us have been under the weather for 12 days or more. In any case, I have combined the two blog ideas since they are related. In other blogs (included in my book Give to Live) I have spoken about the positive and negative impetus for practicing bhakti. While today’s title emphasizes the negative, it is within the context of a positive, spiritual, worldview and an understanding of the blissful nature of the soul engaged in loving service to Krishna. Until we are self-realized devotees of Krishna, we have to continually be reminded about the shortcomings of the material world and the fallacy of trying to enjoy our senses. Why? Since we are all addicted to pleasuring our senses and material conceptions, we often have a difficult time breaking these bad habits. However, we can apply the adage, “Repetition is the mother of skill,” and gradually find our spiritual footing.

In this spirit, the statement, “and then you die,” can be added to any ordinary material activity or accomplishment in order to put life into a spiritual context. In other words, from the perspective of the eternality of the soul, how much value does a particular action or achievement have? Reading the obituary column is interesting from this perspective, since often the authors of the “accomplishments” of the so-called deceased, make quite a stretch in their praise, like looking for straws--at least it seems this way to me. If we were merely a temporary conglomeration of chemicals, then yeah, such narratives would be important, since that would be all there was to a person’s existence. One life and then you die—end of story! And even if, from a worldly or religious perspective, they are significant milestones, or extraordinary achievements, how much difference do they make spiritually? To me, that is the fundamental question to be asked in thinking of a person's, or our own, life. We all have things we feel compelled to do, and yet, as aspiring devotees, the art is to connect them to Krishna. As souls with a spiritual purpose to wake up from our conditioned dream, the only thing that truly matters is our real lasting enlightened self in a relationship of loving service to our Source, God, or Krishna.

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