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Every day my short evening walk to and from the temple is different for many reasons. The subtle changes in the seasons provide an interesting backdrop for my trip, and of course the weather either brightens or clouds over the vast sky and blinking stars—or rains/snows on my foot parade. When I began the evening readings it was pitch black as I left the house, and then gradually the sky has become lighter with the horizon illuminated increasingly, day by day. Such simple pleasures can give great joy, and are an opportunity to remember Krishna, feel gratitude for His rich bounty , and for finding our path to Him. We live only by mercy!
If I come up with a tune for chanting in the shower or in the beginning of my walk, I sing to myself, and listen to the sounds of nature, along with my steps punctuated by the thrust of my staff, which leads the way. In the silence of the country, even small sounds can be fascinating, while loud ones seem booming—like at one house, there are two very excitable dogs that bark aggressively at any person. Even though the barking isn’t esthetically pleasing, I have had to accept it as part of country living, since in a radius of a mile there are often barking dogs which are part of the night.
City jokes abound about slow country bumpkins, and yet in my experience slowing down to notice our surroundings and their lessons is very helpful for developing a progressive, awakened life—many drops of experience, make the ocean of a rich life! I have discovered how living in the country and being apart from the ever increasingly fast pace of modern society, is so spiritually beneficial, and even for the health of the mind and body. While devotees should be everywhere, including the cities, the question is: What will be our consciousness, or how much are we remembering and serving Krishna and His devotees with feeling?
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Sometimes I am aware of the great number of things that can happen in a day, building step by step into a week, month, year, and then years, and it seems time is flying by. In life’s fast forward blur we may wonder where our life has gone. If we can stop our harried pace, rewinding to look back, awake with grateful vision, we can see the rich tapestry of our life, appreciating our many blessings. This will help us live more fully in the eternal, “now,” which as many have said, is all we have. Mindfulness, or being as fully present in the moment as possible, although considered a Buddhist term, is very much an aspect of bhakti yoga; it's part of having a full life when used in relationship to service to Krishna. Seeing, or sensing, Krishna in our life means appreciating how minute details are actually significant, and combine together, as colors, to create a painting of devotion.
For a devotee of Krishna, mindfulness means not just being in the present as an end itself, but to facilitate remembrance of Krishna, with the sense of being His, and our guru's, servant. In this spirit of mindfulness, and service, I share my thoughts about life, and the details of what I go through. My prayer is that by reading the reflections I make about life, you will be inspired you to appreciate the spiritual opportunity you have and how those can be dovetailed as devotional service. Life, after all, isn’t lived well as a spectator, or to be merely entertained through made up tales, at the cost of our valuable time, and future destination. Unfortunately, the modern world is awash in media in movies and TV, providing endless distractions with narratives about other people’s lives. Rather than having meaningful relationships or endeavoring to solve our own problems, we are tempted to watch how badly or fantastically other people live. We live vicariously through others, rather than making our life the best it can be.
Shri Advaita Acharya is a very important person to understand in the Krishna consciousness movement. His appearance day is tomorrow, or on Saturday, February 16th, 2013. (This is a blog I am "recycling" from 2 years ago. At the end, I also give links to two other blogs about Him) He is in the category of God, yet is also a great devotee of God. He is one of our many superlative family members and spiritual superheroes! Before I briefly speak on this, I thought it would be important to consider what someone from another religion might think of this day, and why: On appearance days, or so-called, “birth” anniversaries of great manifestations or incarnations of God, someone from another religion may criticize the observance. They may say, chidingly, “O, they are celebrating the birth of another one of their many Hare Krishna or Hindu gods”. Many people think that Hinduism (as the Vedic path is called in modern times) is about worship of many gods—and often strange ones at that! Or they may think we are animalist or worship forces in Nature and so on. Actually, the heart of the teaching of the Vedas, or Sanatan Dharma, is that there is one supreme spiritual force or God in the Universe and beyond it.
I have experienced a few periods of my life that were pivotal to self-awareness, renewal, and divine life. Looking back these were times of special blessings and guidance where I came to think differently and thus change the course of my life. I briefly mentioned in Part 1 of this series about the effect of out of body and near-death experiences on my outlook. As a result, beyond what might have been expected from my history growing up, a spiritual necessity awakened with openness to explore different possibilities. This was a new energy which led me to begin my spiritual search culminating in the path of bhakti.
It was a natural endeavor, practically effortless, reminding me now of a verse in the 6th Chapter of Bhagavad Gita, about the future life of an unsuccessful transcendentalist: “By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles -- even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.” [Bg 6.44] And very soon I became self-realized—well, not quite! We learn from Shrila Bhaktivinoda Thakur about the zig-zag process of spiritual advancement, which isn’t a straight line, but is like going up and down the foothills before scaling the largest peak, the final goal.
As a child, regardless of the condition of our life, it just seems usual, ordinary. We have nothing to compare it with. It is often only as adults that we can have some perspective. Then we see our life narrative in relationship to what society considers normal and healthy, or dysfunctional and abnormal. For me, growing up in an “abusive alcoholic family” was just what my life was. I had no terminology in which to think about, label, or describe it, and thus didn’t have a judgment about it one way or another. It wasn’t good or bad, it just was life. Though I didn’t like my parents fighting or my dad’s fits of anger, I also didn’t have any conceptual tools in which to think about it. Our parents are instruments of our karma to teach us many things. (I hope you will think about this in your own life.)
Fortunately, it would seem that at a subconscious level (we could say Supersoul’s guidance) I did understand the possible negative effects of living in a tumultuous family environment. Thus, I was guided to use my particular karmic nature to defend myself. My strategy was to withdraw, or detach myself from potentially painful situations. Even though I have spent years learning to be more present, or “in my body,” I still can seem aloof occasionally. It has utility, but isn’t a good way to live in all times and places. Regardless, the aloofness I had in youth protected and helped me from possible emotional harm. Not being present, or having my heart withdrawn, seemed normal and real.
The point in bringing this up is that it is helpful for our peace of mind and happy relationships to deal with our past by understanding how certain conditioning impedes our harmonious interactions. Such endeavor can help us live in a way that is the most favorable for our spiritual life and being a balanced human being. Admittedly, negative habits or perspectives are difficult to overcome especially when they are intertwined with our spiritual foundation. However, by becoming aware through introspection and prayer we can gradually change, over a long time. I have found such work very useful on my journey to Krishna.
It wasn’t until my late teen years after high school that I was able to really examine my life. Out of body, and near-death experiences radically changed how I saw life, and what I thought was real.
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Will I survive or perish?
Fighting for each step
on the road of cleansing —
howling wind-spirits push me
flaming tongues burn my feet
the abyss beneath beckons
lusty beings offer temptations
demons create obstructions
relief is promised if I give up.
Grasping the sword of Truth
I move the demons backward
ignoring obstacles surrounding me
slowly progressing toward freedom
if only I can stay awake
[Gaurangi Priya Gopal photo credit above]
On New Year’s Day my wife and I drove two hours to the Hillsborough NC temple to attend a wedding reception for a new couple, Amala Harinam and Nadiya Mani Darling. Amala, who we have known for years, is the brother of a dear friend (Gaurangi Priya), and we are also close with their parents, so we really desired to go. The actual wedding took place a while back in England (since Nadiya is British), but they wanted to have something in the US for Amala’s friends who grew up with him, or have known him over the years. The previous day was a 12 hour kirtana. This was a fitting way to prepare for the reception since both husband and wife are accomplished kirtaneers. The reception turned out to be an event we were grateful to have attended. It consisted of a Temple arotik, a video condensing the 6 hour wedding into 45 minutes (yeah!), a short talk, blessings and marital advice from the assembled devotees, a play, and dance--which was a fitting crescendo to the reception activities. After that a delicious feast was served which many in the wedding family labored hard to prepare.
Thinking of how many of our second generation devotees (our children) are involved in a kirtan revival due to the popularity of kirtan in the Yoga world, I reflected that the Hare Krishna movement was birthed by profuse chanting of the holy name on streets throughout the world. Thus it would seem we are going full circle, though with a different flavor. The early days of Prabhupada’s movement were a time of low temple overheads, simplicity, natural humility, and a focus on chanting Hare Krishna in sankirtan (group chanting). I first encountered devotees when they were chanting in San Francisco at Market and Powell streets, which became known as the “Krishna corner.” Although I initially thought devotees were strange with their shaved heads and flowing robes, after my life transformed a few years later, I became attracted to the idea of becoming a monk in some tradition.
Part 2—The Interior Castle
We want the same things:
to be loved, understood, valued
it’s only a question of degree—
are we spiritually/psychologically healthy
satisfied in sadhana and who we are,
or needy from a dysfunctional past
meeting intense cravings unhealthily
unable to uncover the soul’s joy in service?
Desiring to share our inner life
to be accepted for our dreams, even darkness
but prevented by mutual walls and ramparts
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Every time I write about writing, I think of adding, "although I have already written too much about writing". Yet today, I have a different angle of vision. I'm thinking that it is natural to speak about what we are preoccupied with. Can we write too much about life, death, or spiritual practice? I think not, and still, I feel somewhat apologetic for writing so much about writing as if I have justify it to my readers. Whatever my writing is, good, bad, or mediocre, I write on topics that capture my interest and attention, that I feel inspiration for, and that I pray may be of some use to you on your life's journey of awakening. I have broken this off from a much longer poem, that is now in 3 parts, which perhaps is kinder to you, or at least is more focused.
The blank page beckons
inspiration’s door opens a crack
will it open wide or crash shut?
giving uncertainty whether to begin—
so I pray to the Source of all, learning:
endeavor & grace create possibilities
faithful effort always bears fruit
the poem reveals itself to openness.
Each person is a walking story—or many stories walking, or blending together. We could think of our combined story like a painting built of layers, upon layers of mixed colors, creating something totally new, and yet the result of what has gone before. Our current life’s narrative is informed and in response to past stories, both our foundational background of growing up, and how we have adapted that story to various stages of our development, leading up to our sense of “now.” Our current now becomes our forthcoming story and is the intersection between the past and future. This is important to consider from the spiritual perspective because our identification with our material story defines us, covering our soul, and keeps us building new stories, or looking for others more appealing.
Think of how you define yourself. Isn’t a big part “who you think you are” your personal story, or the past emotional drama that has created the lens you use to see, or sense, the world? Although our previous lives have scripted our current story (our parents and others are instruments of our karma), we have to deal with our current life’s manifestation of that past karma, and live in present. While it is true that we may have to look back to resolve certain life issues or relationships, our main focus should always be in the present, informed by our spiritual goal. This means that everyone is responsible for their present actions, regardless of karmic inherited tendencies. Otherwise we can always blame the past, cruel fate, or someone else, and be powerless to change, or move forward. Ultimately the problem and solution to all problems is within us. We can choose what story we allow to define us and what story we aspire to be part of spiritually, or everlastingly.