Welcome to our Fall Fundraiser. It takes money and manpower to run Krishna.com. Our staff of enthusiasts tinker tirelessly to bring you the website all about Krishna, delivering Krishna conscious content to over 4000 people a day in 195 countries. That's more than a million people each year. Help us help more people. We still need to raise $12,000 $10,241 to keep Krishna.com alive and vibrant for the next six months. Thank you to those who've contributed $1759 so far. Please help. If everyone reading this gave five dollars—the equivalent of two gallons of gas at current US pump prices—we'd be done with this fundraiser and could go back to doing what we love most... Click here to donate.


Scientific principles such as thermodynamics, mathematics, and logic confirm that life comes from life. We also see practically that living plants come from living plants, amoebas come from living amoebas, dogs come from dogs, and human beings come from other living human beings. We don't see living entities coming from nonliving matter.

Yet many still cling to the theory that life comes from matter. We don't see anything inherently more scientific about believing such a theory without being willing to examine the substantial evidence that the world and everything in it arises not blindly but according to higher intelligence.


"This is not blind following. It is not religious fanaticism. It is actually solid ground. One simply has to understand nicely."

Is the existence of the soul merely a myth propagated by fuzzy-minded fanatics—or a fact verifiable by a nonmechanistic science?

Does "evolution" adequately describe the sequence of events leading up to “life as we know it?” Or is there more to it?

At first glance, the cosmology of the Srimad-Bhagavatam might seem like a wild fantasy. Here are four ways to make sense of it all.